Excellent Editorial by David Neiwert :
A mentally unstable person is inspired by hateful right-wing rhetoric
A Writing Profiling Dannie Roy Baker and linking it to other cases
David Neiwert has been studying rightist violence and its mentors
Crooks and Liars
Racism and Bigotry
David Neiwert
March 04, 2009
What motivated a Florida gunman to open fire on Latino exchange students?
Some excerpts :
However, it's a cop-out to simply ascribe this to his illness and let it go at that. Because there is a pattern of "isolated incidents" in which mentally ill people select their victims based on eliminationist scapegoating rhetoric from right-wing ideologues.
I've written about this previously:
Part of the problem is that we actually have seen this happen time after time after time: A mentally unstable person is inspired by hateful right-wing rhetoric to act out violently -- and yet because of that mental state, the matter is dismissed as idiosyncratic, just another "isolated incident." And over the months and years, these "isolated incidents" mount one after another.
But simply ascribing these acts to mental illness is a cop-out. It fails to account for the gross irresponsibility of the people who employed the rhetoric that inspired the violent action in the first place, and their resulting moral culpability.
The clearest illustration of this is a case that occurred here in Seattle in the mid-1980s:
People who study the far right have known many of these people over the years: Gordon Kahl. Robert Matthews. Tim McVeigh.
One of the most memorable of these, for me, was a man named David Lewis Rice.
On Christmas Eve 1985, Charles and Annie Goldmark were at home with their sons Derek, 12, and Colin, 10, preparing for a holiday dinner when the doorbell rang. It was Rice, a 27-year-old unemployed transient, posing as a taxicab driver delivering a package. He brandished a toy gun and forced his way into their home, then set about using chloroform to render all four Goldmarks unconscious. He then proceeded to kill them slowly, using a steam iron and a knife that he used to insert into at least one of the victim's brains. Annie was pronounced dead on the spot, Colin pronounced dead on arrival, while Charles died there a short while later; Derek finally succumbed 37 days later.
But Rice wasn't just a deranged loony -- though he probably fit that description too. He also was a deranged loony who had been set into action by the malicious lies of a group of right-wing haters, whose venom became his inspiration, as the HistoryLink piece explains:
David Rice, a former steel worker from Colorado, joined an extremist group in Washington called the Duck Club. Although the Duck Club was almost defunct, the Seattle chapter still functioned. The group convinced Rice that Charles Goldmark was Jewish and a Communist. (Charles Goldmark's parents, John and Sally Goldmark, had won a highly publicized libel case in 1964 when they were accused of being Communists.)
The Goldmark case is a centerpiece of James Aho's study of the far right, This Thing of Darkness: A Sociology of the Enemy (which I've discussed previously). Aho goes into more detail about what drove Rice, as well as the circumstances surrounding his decision to kill:
Conversion (resocialization) ... occurs not through brainwashing of passive victims or through obsessive self-conversion. It takes place through active efforts of the disciple, sometimes indifferent to ideology or theology as such, to solidify and preserve social ties with his mentors.
.
However, it's a cop-out to simply ascribe this to his illness and let it go at that. Because there is a pattern of "isolated incidents" in which mentally ill people select their victims based on eliminationist scapegoating rhetoric from right-wing ideologues.
I've written about this previously:
Part of the problem is that we actually have seen this happen time after time after time: A mentally unstable person is inspired by hateful right-wing rhetoric to act out violently -- and yet because of that mental state, the matter is dismissed as idiosyncratic, just another "isolated incident." And over the months and years, these "isolated incidents" mount one after another.
But simply ascribing these acts to mental illness is a cop-out. It fails to account for the gross irresponsibility of the people who employed the rhetoric that inspired the violent action in the first place, and their resulting moral culpability.
The clearest illustration of this is a case that occurred here in Seattle in the mid-1980s:
People who study the far right have known many of these people over the years: Gordon Kahl. Robert Matthews. Tim McVeigh.
One of the most memorable of these, for me, was a man named David Lewis Rice.
On Christmas Eve 1985, Charles and Annie Goldmark were at home with their sons Derek, 12, and Colin, 10, preparing for a holiday dinner when the doorbell rang. It was Rice, a 27-year-old unemployed transient, posing as a taxicab driver delivering a package. He brandished a toy gun and forced his way into their home, then set about using chloroform to render all four Goldmarks unconscious. He then proceeded to kill them slowly, using a steam iron and a knife that he used to insert into at least one of the victim's brains. Annie was pronounced dead on the spot, Colin pronounced dead on arrival, while Charles died there a short while later; Derek finally succumbed 37 days later.
But Rice wasn't just a deranged loony -- though he probably fit that description too. He also was a deranged loony who had been set into action by the malicious lies of a group of right-wing haters, whose venom became his inspiration, as the HistoryLink piece explains:
David Rice, a former steel worker from Colorado, joined an extremist group in Washington called the Duck Club. Although the Duck Club was almost defunct, the Seattle chapter still functioned. The group convinced Rice that Charles Goldmark was Jewish and a Communist. (Charles Goldmark's parents, John and Sally Goldmark, had won a highly publicized libel case in 1964 when they were accused of being Communists.)
The Goldmark case is a centerpiece of James Aho's study of the far right, This Thing of Darkness: A Sociology of the Enemy (which I've discussed previously). Aho goes into more detail about what drove Rice, as well as the circumstances surrounding his decision to kill:
Conversion (resocialization) ... occurs not through brainwashing of passive victims or through obsessive self-conversion. It takes place through active efforts of the disciple, sometimes indifferent to ideology or theology as such, to solidify and preserve social ties with his mentors.
.
No comments:
Post a Comment