Friday, October 16, 2009

Altruism, Good Behaviour, Family Dysfunctionality and Neurogenesis - What Science says about People that are Socially Benign and others - Prospect Mag

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Altruism, Good Behaviour, Family Dysfunctionality and Neurogenesis - What Science says about People that are Socially Benign and others

Prospect Magazine - United Kingdom

Left brain, right brain

Brain and behaviour research is increasingly being incorporated into political and policy debate in Britain. It is forcing both left and right to re-examine old assumptions
by Matthew Taylor
September 23, 2009

Left brain, right brain

Some excerpts :

The answer is that people who feel supported are more likely to be socially benign. This was demonstrated in a recent study by anthropologist David Sloan Wilson, which examined the citizens of Binghamton in upstate New York. Addressed envelopes were dropped in random streets. Those areas in which people were most active in delivering them to the right door were deemed the most “pro-social.”

These neighbourhoods were distinguished not by their income or physical environment but by whether residents themselves felt they were benefitting from multiple sources of social support. Our brains pick up subconscious signals from those places where receiving and giving social support is the norm. Evolutionary psychologists have explained our capacity for altruism to strangers by claiming it must play a role in helping humans compete. But this view was recently challenged by anthropologist Sarah Blaffer Hrdy, who argues that human survival and evolution owe much to the fact that, unlike most other species, adults can bond with and nurture infants who are not their own. Whatever its origins, our evolutionary predisposition for altruism needs to be reinforced by the right social clues.
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The neuroscientist Elizabeth Gould overturned much conventional wisdom by showing that brains can generate new neurons, a process called neurogenesis. Her research with monkeys showed those who had suffered stress or a lack of stimulation had lower levels of neurogenesis. The impact of nurturing in early years is not simply on our attitudes—which we might be expected to overcome—but on the physical capacity of our brains to develop. Gould’s work has been used to make a case for early intervention in deprived and dysfunctional families. Psychologist Walter Mischel tested four year olds on their ability to resist eating a marshmallow, and showed that childhood inability to defer gratification predicted low achievement and antisocial behaviour well into adult life.

It turns out that messages which cause emotional disturbance impair our reasoning ability; this provides a physiological basis for the negative effects of labelling and stereotyping. Claude Steele, a professor of psychology, gave a group of his students a test that he said would measure their innate intellectual ability. White students performed better than black students. But when Steele gave a different group the same test, but stressed that it was a meaningless practice exam, the scores of white and black students were virtually identical. Similarly, women will do less well in a maths test if they are told it measures “cognitive differences between the genders.”
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Altruism makes us happy. Supportive communities create better people. Inequality and stigma rob us of potential. Good guidance helps us make wise decisions for the long term. All these seem commonsense conclusions, all are now based on evidence. They break the oppressive grip of Homo economicus on the right and the alluring but dangerous myth of human perfectibility on the left. Instead, we are left with the mission of progressive humanism; to develop practical utopias based on the good enough people we really are.
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