Tuesday, February 22, 2011

British Guardian : Egyptian protester said : "I used to watch television, now television watches me." - Protesters are mobilising to protect their unions in Wisconsin, they are among the many millions who have been watching and learning

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"A combination of new technologies, new social media and new sources of information (not least al-Jazeera itself), enabling new forms of association and deliberation, are starting to make it more difficult for political elites to rely on a compliant press to set and limit the political agenda".




British Guardian
Arab uprisings mark a turning point for the taking
It's not only in the Middle East that the balance of power is moving. The old neoliberal order has also been shaken
Tuesday 22 February 2011


By Peter Hallward
Peter Hallward teaches at the Centre for Research in Modern European Philosophy at Kingston University, and his book on The Will of the People is forthcoming in 2012


Arab uprisings mark a turning point for the taking


Some excerpts :

As one Egyptian protester put it, very concisely: "I used to watch television, now television watches me." On the other side of the world, the tens of thousands of protesters who are mobilising to protect their unions in Wisconsin are among the many millions who have been watching and learning, and who see some similarities between their state governor and Egypt's deposed president. In the UK, students and workers gearing up for another round of direct confrontation with Cameron's government have been watching, too.

Diplomats and pundits rush to assure us that what we're really seeing in north Africa is just an oriental variation on the east European uprisings of 1989, or the subsequent "colour revolutions" – uprisings that served mainly to consolidate rather than challenge the global status quo. Of course, no one can say how the north African mobilisations will develop, or how far they will spread. Like earlier revolutions in France, Haiti and Russia, these are mobilisations whose spatial and temporal (let alone ethnic or religious) dimensions are quite emphatically not fixed in advance. But we do know that they have already changed the course of history, and that they will continue to change it. In each new confrontation, they have demonstrated anew the truth of an old conviction that will always be more powerful than any amount of violent repression or scornful dismissal: the people, united, will never be defeated.

Whatever happens next, the people of north Africa and the Middle East have already won victories that will never be erased. The clashes in Tunis on 11-12 January, the capitulation of riot police in Cairo and Alexandria on 28 January, the retaking of Manama's Pearl Square on 19 February, the liberation of Benghazi on 20 February – in the annals of revolutionary history, events of the 2011 Arab spring may one day invite comparison more readily with the summer of 1789 or the autumn of 1917 than with the winter of 1989.

In each case, what's been at stake first and foremost is less a specific demand for objective change than a subjective process of self-empowerment. Every revolutionary sequence applies in practice a principle that every counter-revolutionary theory seeks to deny or disguise: there is indeed no deeper source of legitimacy than the active will of the people. A revolutionary sequence is one in which those people who set out to transform their situation find a way to clarify and mobilise the will of its people as a whole. Where it exists, the will of the people is sustained through the practice of those who compose and impose it in the collective interest – and who thereby invariably risk, at the hands of those few who oppose this interest, misrepresentation as criminals or outsiders.

As the philosopher Alain Badiou points out in a recent editorial, "once they cross a certain threshold of determination, persistence and courage, the people can indeed concentrate their existence in a public square or avenue, in a few factories, or in a university. In the wake of a transformative event, the people are composed of those who are able to resolve the problems posed by this event" – for instance, the problems involved in defending a square, or sustaining a strike, or confronting an army. Buoyed by the assertion of their hard-won power, the people of north Africa and the Middle East are currently inventing means of solving such problems at a rate that already defies any sort of historical comparison at all. Their priority now is clearly to consolidate and organise this power in the face of the many new and more daunting problems they will soon have to confront.

Needless to say, the struggle to come will again play out in different ways in different places. The consequences of even the most resounding victory are always uncertain, and it may take a long time for those of us who live in the more sheltered parts of the world to learn our own lessons from north Africa's example. The old neoliberal assault remains set to continue. Now everyone knows, however, that it will only prevail if we allow it to.
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